Перевод: со всех языков на все языки

со всех языков на все языки

creeping things

  • 1 creeping things

    рептилии, пресмыкающиеся [этим. библ. Genesis VII, 14]

    Barbary... indicated... green creeping things running about. (R. Macaulay, ‘The World My Wilderness’, ch. V) — Барбери... обратил наше внимание... на зеленых рептилий, расползающихся в разные стороны.

    Large English-Russian phrasebook > creeping things

  • 2 creeping things

    ползающие насекомые, пресмыкающиеся

    Новый англо-русский словарь > creeping things

  • 3 creeping things of earth

    yang merayap di bumi

    English-Indonesian dictionary > creeping things of earth

  • 4 thing

    Large English-Russian phrasebook > thing

  • 5 파충류

    n. creeping things

    Korean-English dictionary > 파충류

  • 6 skrið-kvikendi

    n., collect. creeping things, reptiles, worms, etc. (Dan. kryb), Stj. 19, 317, Fb. ii. 78; foglar, ferfætingar ok s. jarðar, Post. 656 C. 8.

    Íslensk-ensk orðabók > skrið-kvikendi

  • 7 भूतसर्ग


    bhūtá-sarga
    m. a creation of beings (e.g.. of Deva-yonis orᅠ divine beings in 8 classes, of men, andᅠ of Tiryag-yonis in 5 classes,

    viz. cattle, birds, wild animals, creeping things, andᅠ plants) MBh. Pur. ;
    creation of the elements Pur.

    Sanskrit-English dictionary > भूतसर्ग

  • 8 زواحف

    n. reptile, creeping things

    Arabic-English dictionary > زواحف

  • 9 פני I, פנא

    פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

    Jewish literature > פני I, פנא

  • 10 פְּנֵי

    פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

    Jewish literature > פְּנֵי

  • 11 קורפדאי

    קוּרְפְּדַאיm. (cmp. קוּפָּד) mole. Ḥull.63a באות … ק׳ (Ar. קַרְפְּ׳; Ms. R. 1 קרופ׳), v. בָּאוָת.Ber.57b (read:) כל מיני שרצים יפין לחלום חוץ מק׳ (Ms. M. קוּפְּדַאי, ed. קורפראי, v. Rabb. D. S. a. l. note 8) dreams of all kinds of creeping things, except moles, are auspicious.

    Jewish literature > קורפדאי

  • 12 קוּרְפְּדַאי

    קוּרְפְּדַאיm. (cmp. קוּפָּד) mole. Ḥull.63a באות … ק׳ (Ar. קַרְפְּ׳; Ms. R. 1 קרופ׳), v. בָּאוָת.Ber.57b (read:) כל מיני שרצים יפין לחלום חוץ מק׳ (Ms. M. קוּפְּדַאי, ed. קורפראי, v. Rabb. D. S. a. l. note 8) dreams of all kinds of creeping things, except moles, are auspicious.

    Jewish literature > קוּרְפְּדַאי

  • 13 serpo

    serpo, psi, ptum, 3 (serpsit antiqui pro serpserit usi sunt, Fest. p. 348 Müll.), v. n. [root serp, kindr. with herpô, repo], to creep, crawl (freq. and class.).
    I.
    Lit. (only of animals; while repo is also used of persons who creep or go slowly;

    v. repo, I.): serpere anguiculos, nare anaticulas, evolare merulas, etc.,

    Cic. Fin. 5, 15, 42:

    alia animalia gradiendo, alia serpendo ad pastum accedunt,

    id. N. D. 2, 47, 122:

    serpentes quasdam (bestias), quasdam esse gradientes,

    id. Tusc. 5, 13, 38:

    (anguis) per humum,

    Ov. M. 15, 689:

    vipera imā humo,

    id. P. 3, 3, 102:

    draco In platanum,

    id. M. 12, 13:

    serpentia secla ferarum,

    i. e. the serpents, Lucr. 6, 766.—In late Lat. pass.:

    cum terra nullo serpatur angue,

    was crawled over, Sol. 22, 10.—
    B.
    Transf., of things, to move slowly or imperceptibly, to creep along, proceed gradually, etc. (mostly poet.):

    has (stellas) inter, torvus Draco serpit, Cic. poët. N. D. 2, 42, 106: sol serpens,

    Lucr. 5, 690.—

    Of streams: an te, Cydne, canam, qui leniter... placidis per vada serpis aquis,

    creepest, windest along, Tib. 1, 7, 14:

    in freta vicina Numicius,

    Ov. M. 14, 598: Ister tectis [p. 1681] in mare serpit aquis, id. Tr. 3, 10, 30:

    in sicco serpentem pulvere rivum,

    Luc. 9, 974:

    lacrimae serpunt per vulnera,

    Stat. Th. 11, 608:

    exsistit sacer ignis et urit corpore serpens,

    slowly spreading, Lucr. 6, 660; so,

    flamma per continua,

    Liv. 30, 6:

    aestus aetheris,

    Lucr. 5, 523; 6, 1120 (with repere):

    fallacem patriae serpere dixit equum (Trojanum),

    was creeping along, Prop. 3, 13 (4, 12), 64.—Of plants:

    vitis serpens multiplici lapsu et erratico,

    Cic. Sen. 15, 52; cf.:

    lithospermos (herba) jacet atque serpit humi,

    Plin. 27, 11, 74, § 99; so,

    chamaeleon,

    id. 22, 18, 21, § 45; cf.:

    liber per colla,

    Ov. M. 9, 389:

    caules per terram,

    Plin. 21, 16, 59, § 99:

    rami in terram,

    id. 27, 9, 58, § 82:

    radices inter se,

    id. 17, 20, 33, § 144:

    sine tempora circum Inter victrices hederam tibi serpere lauros,

    Verg. E. 8, 13; Laber. ap Macr. S. 2, 7; Col. 10, 119.—Of the growth of the hair:

    per tua lanugo cum serpere coeperit ora,

    Claud. IV. Cons. Hon. 641.—Of fire:

    dein per continua serpens (flamma) omnia incendio hausit,

    Liv. 30, 6:

    sive ipsi (ignes) serpere possunt quo cibus vocat,

    Lucr. 5, 523; cf. id. 6, 660.—Of disease, etc.:

    si ulcus latius atque altius serpit,

    gradually spreads, Cels. 6, 18, 2 med.:

    dira contagia per vulgus,

    Verg. G. 3, 469:

    cancer,

    Ov. M. 2, 826:

    carcinoma,

    Plin. 29, 2, 10, § 37:

    atra lues in vultus,

    Mart. 1, 79, 2 al.:

    per membra senectus,

    Lucr. 1, 415:

    quies,

    Verg. A. 2, 269:

    somnus,

    Plin. 7, 24, 24, § 90.—
    II.
    Trop., to creep, crawl; to extend gradually or imperceptibly; to spread abroad, increase, prevail (a favorite trope of Cic.):

    neque enim serpit, sed volat in optimum statum res publica,

    Cic. Rep. 2, 18, 33:

    serpere occulte coepisti nihil dum aliis suspicantibus,

    id. de Or. 2, 50, 203:

    (hoc malum) obscure serpens multas jam provincias occupavit,

    id. Cat. 4, 3, 6:

    malum longius,

    id. Rab. Post. 6, 15; id. Phil. 1, 2, 5; id. Att. 1, 13, 3; id. de Or. 3, 24, 94:

    serpit deinde res,

    id. Lael. 12, 41; cf.:

    ne latius serperet res,

    Liv. 28, 15 fin.; so,

    latius,

    id. 40, 19 fin.; cf. Plin. Ep. 5, 4, 3:

    serpit nescio quo modo per omnium vitas amicitia,

    Cic. Lael. 23, 87:

    si semel suscipimus genus hoc argumenti, attende quo serpat,

    id. N. D. 1, 35, 98; 3, 20, 52:

    quam facile serpat injuria et peccandi consuetudo,

    id. Verr. 2, 2, 22, § 53; cf. id. Div. in Caecil. 21, 68:

    serpit hic rumor,

    id. Mur. 21, 45:

    fama per coloniam,

    Plin. Ep. 9, 33, 5:

    per agmina murmur,

    Verg. A. 12, 239:

    murmura plebis,

    Stat. Th. 1, 168:

    cura altius,

    Plin. 14, 11, 13, § 87:

    serpente latius bello,

    Flor. 2, 2, 15; 2, 9, 4.—Of a low, grovelling poetic style:

    (poëta) Serpit humi tutus,

    crawls along the earth, Hor. A. P. 28 (cf.:

    sermones Repentes per humum,

    id. Ep. 2, 1, 251).—Hence, serpens, entis ( gen. plur. serpentium, Vitr. 8, 4; 9, 6; Nep. Hann. 11, 5; Hor. Epod. 1, 20; Cels. 5, 27, 3; but also, mostly poet. and later, serpentum, Verg. A. 8, 436; 12, 848; Ov. M. 7, 534; Luc. 9, 608 al.), f. (sc. bestia); less freq. and mostly poet. and eccl. Lat., m. (sc. draco), a creeping thing, a creeper, crawler (cf. reptilis).
    A.
    Kat exochên, i. e. a snake, serpent (syn.: anguis, coluber); fem.:

    quaedam serpentes ortae extra aquam, etc.,

    Cic. N. D. 2, 48, 124; Lucr. 4, 60; 4, 638; Ov. M. 1, 447; 1, 454; 2, 652; id. Am. 2, 13, 13; Hor. C. 1, 37, 27; Luc. 9, 397; Nep. Hann. 10, 4 al.— Masc., Lucr. 5, 33; Verg. A. 2, 214; 5, 273; 11, 753; Ov. M. 3, 38; 3, 325; 4, 570; Hor. S. 1, 3, 27; Luc. 9, 324; cf. Sall. J. 89, 5, and Quint. 2, 4, 19:

    igniti,

    Vulg. Num. 21, 6.—

    In apposition with draco,

    Suet. Tib. 72.— Also neutr. plur. serpentia, Vulg. Act. 10, 12. —
    2.
    Transf., the Serpent, as a constellation.
    a.
    Between the Great and the Little Bear, = anguis and draco, Ov. M. 2, 173; Hyg. Astr. 3, 1.—
    b.
    In the hand of Ophiuchus (Anguitenens, Anguifer), = anguis, Vitr. 9, 6; Hyg. Astr. 2, 14; 3, 13; cf. Plin. 2, 25, 23, § 93.—
    B.
    A creeping insect on the human body, a louse, Plin. 7, 51, 52, § 172; App. Flor. p. 354, 4.

    Lewis & Short latin dictionary > serpo

  • 14 rastrera

    adj.&f.
    1 creeping, dragging.
    2 applied to a dog that runs by a trail.
    3 low, humble (disculpa), cringing.
    4 applied to things floating in the air or to birds flying near the ground.
    f.
    1 inspector of a slaughterhouse; a workman employed there.
    2 studdingsail, stuns'l, studding sail, stunsail.
    * * *

    rastrero,-a adjetivo
    1 Bot (de raíces superficiales) creeping
    2 pey fig (mezquino) despicable

    Spanish-English dictionary > rastrera

  • 15 walk

    I [wɔːk] n
    1) прогулка, пешая прогулка
    - easy walk
    - leisurely walk
    - nature walk
    - long walk
    - take smb for a walk
    - enjoy a walk

    The bus stop is a five minutes' walk from here. — Автобусная остановка в пяти минутах ходьбы отсюда.

    We took a walk from our house to the center of the town. — Мы прошли пешком от нашего дома до центра города.

    It's an easy walk from here to school. — Отсюда легко дойти до школы

    II [wɔːk]
    1) идти, ходить (пешком)

    It's not far to walk. — Тут недалеко пешком.

    - walk much
    - walk all the way
    - walk home
    USAGE:
    (1.) See go, v (2.) See come, v WAYS OF DOING THINGS: Глагол to walk в значении "ходить пешком" и в значении "ходить, двигаться, гулять" не уточняет характера и обстоятельств ходьбы. Такую конкретизацию хождения передает ряд других глаголов, таких, как to stroll, to stride, to march, to pace, to amble, to saunter, to trudge, to plod, to hoble, to limp, to shuffle, to stagger, to stumble, to lurch, to tiptoe, to creep, to sneak, to strut, to pick one's way, to edge, to wade и др. To stride - быстро идти большими шагами из-за поспешности или с чувством уверенности: He strode along the beach. Он быстно шагал по берегу. The enterviewer strode confidently towards me and shook my hand. Корреспондент уверенно шагнул ко мне и поздоровался со мной за руку. I saw Max striding angrily away. Я видел, как Макс рассерженно/в гневе зашагал прочь. She strode quickly and purposefully into the room, with her head upright. Она быстро большими шагами целенаправленно вошла в комнату с высоко поднятой головой. To march/to stride - маршировать, быстро и уверенно ходить/двигаться, особенно в гневе или с чувством решимости: Sheila marched into the office to demand apology. Шейла уверенно шагнула в кабинет, чтобы потребовать извинения. "I'll never forgive you for this" she said marching off. "Я тебе этого никогда не прощу", сказала она и зашагала прочь. To pace - ходить взад и вперед в небольшом пространстве, особенно если вы нервничаете, раздражены или сердитесь: She paced back and forth along the corridor, waiting for the doctor to come back. Она ходила взад и вперед по коридору в ожидании возвращения врача. "We are going to be late", he said irritably pacing up a down the room. "Мы опаздываем" - сказал он, раздраженно ходя взад и вперед по комнате. A lion paced up and down the cage growling. Лев бегал по клетке и рычал. Mr. Jacobs would pace the hall at meetings, being too tense to sit down. На заседаниях мистер Джекобс ходил взад и вперед по залу, так как не мог от напряжения сидеть. To stroll - ходить прогуливаясь, ходить медленно, ходить расслабившись: I strolled along the beach with the warm sun on my face. Я гулял по берегу, и солнце светило мне в лицо. The young couple strolled in the park arm-in-arm. Молодая пара под руку прогуливалась по парку. People were strolling unhurriedly along the path. Люди не торопясь, прогуливались по тропинке. To amble - медленно прогуливаться, особенно на небольшие расстояния или без определенной цели: An old man appeared from behind the house and ambled across the courtyard. Из-за дома появился старик, который медленно шел по двору. One of the horses, the white one, slowly ambled towards me. Одна из лошадей - белая, медленно двигалась ко мне. She was ambling along as usual without a care in the orth. Она, как обычно, беззаботно прогуливалась. To saunter - прогуливаться медленно и лениво, часто с гордым выражением лица, которое раздражает остальных людей: I sauntered into the garden, where some friends were chatting. Я медленно и лениво прошла в сад, где несколько друзей о чем-то болтали. As usual he sauntered into class twenty minutes late. Как обычно медленно вошел в класс, на двадцать минут после звонка. To trudge - тащиться, таскаться, идти тяжело и медленно из-за усталости: He trudged the streets the whole day. Он тасклся по улицам целый день. He trudged wearily up the hill. Он устало тащился в гору. Mother walked the four miles to the nearest store, trudging back home with her bags of groceries. Мама прошла четыре мили до ближайшего магазина, и устало и тяжело шла домой с тяжелыми продуктовыми сумками. Trudging through the sand was exausting. Идти по песку было очень изнурительно. To plod - плестись, идти медленно и тяжело по плохой дороге или неся что-либо тяжелое: He ploded wearily home. Он устало плелся домой. The travellers ploded through the deep snow along the railway. Путешественники тяжело шли по глубокому снегу вдоль железнодорожного полотна. The donkeys were plodding slowly along under their heavy burden. Ослы устало брели под тяжестью ноши. To hoble - ковылять, идти медленно и с трудом; идти неуверенно из-за того, что больно: My knee was stiff and painful, I could onle hoble. Колено у меня болело и не гнулось, я мог только кое-как ковылять. Aunt Lucy was hobling slowly round the room on her crutches. Тетя Люси медленно ходила по комнате на костылях. To limp - хромать, идти хромая: Robert limped painfuly to/over to a chair and sat down. Роберт прохромал к стулу и сел. Though the accident was two years ago, I still limp. Хотя авария произошла два года тому назад, я все еще хромаю. To shuffle - шаркать; идти медленно, не отрывая ног от поверхности, особенно в старости: He shuffled to the window. Он шаркающей походкой пошел к окну. Leaning on Alice's arm, the old woman shuffled towards the door. Опираясь на руку Алсы, старушка шаркающей походкой пошла к двери. To stagger - валиться с ног, идти спотыкаясь, идти неуверенной походкой, идти спотыкаясь и падая из-за того, что вы устали, больны или пьяны: I was hit on the head and just managed to stagger out of the room. Меня ударили по голове, но мне удалось, пошатываясь выбраться из комнаты. My father was stagering under the weigh of a huge parcel. Отец шел, пошатываясь под грузом тяжелого свертка. To stumble - идти спотыкаясь особенно потому, что темно или неровная дорога, либо от усталости или от того, что вы в нетрезвом виде: The room was dark and Bob nearly fell over a chair as he stumbled to the phone. В комнате было темно, и Боб, задев за стул, спотыкаясь, подошел к телефону. Having drunk half a bottle of whisky, I stumbled upstairs and into my bed. Выпив половину бутылки виски, я, спотыкаясь, поднялся по лестнице и свалился на кровать. To lurch - шататься, пошатнуться: The lorry lurched to one side. Грузовик накренился. Sally lurched sideways two steps as the boat rolled sudenly. Салли наклонилась вперед, когда лодка накренилась. He lurched towards the bathroom, clutching his stomach in pain. Он, согнувшись, бросился в ванну, хватаясь от боли за живот. To tiptoe - идти на цыпочках: Bobby tiptoed past his daughter's bedroom so as not to wake her. Бобби на цыпочках прошел мимо спальни дочери, чтобы не разбудить ее. They tiptoed from room to room, afraid to speak above a whisper. Они тихонько на цыпочках прошли из комнаты в комнату, говоря только шопотом. To creep - идти крадучись и неуверенно босыми ногами или по мягкой поверхности: The cat was creeping along the fence. Кошка кралась вдоль забора. He creept on tiptoe out of the room. Он вышел из комнаты тихонько на цыпочках. She creept up to the window. Она подкралась к окну. To sneak - быстро крадучись идти, прячась от кого-либо, особенно если вы сделали что-либо дурное: He sneaked up from behind. Он подкрался сзади. The thieves sneaked in when the guard had his back turned. Воры прокрались внутрь, когда сторож повернулся к ним спиной. We tried to sneak off from work early. Мы пытались улизнуть с работы пораньше. To swagger - ходить с важным видом, важничать, ходить самоуверенно: He swaggered into the place as if he was the owner of the house. Он вошел в дом с таким важным видом, как-будто дом принадлежал ему. Sally's boy friends came swaggering down the steps with his hands in his pockets. Друг Сэлли, держа руки в карманах, с самоуверенным видом спускался с лестницы. Bob left the room swaggering clearly pleased with himself. Боб, явно довольный собой, важно вышел из комнаты. To strut - шагать/выступать с важным, надменным и напыщенным видом: The actor strutted across the stage in a royal mantel. Актер прошествовал по сцене в королевской мантии. The turkey was strutting about the yard. Индюк с напыщенным видом ходил по двору. Look at him strutting across the office; he thinks he is so important. Посмотри, как он напыщенно ходит по кабинету, он и в правду думает, что он так важен. To pick one's way - осторожно выбирать дорогу, обходить опасные места: She walked slowly picking her way among the puddles. Она шла медленно, осторожно обходя лужи. The boy began to pick his way over the rocks towards the ocean. Мальчик, спускаясь к берегу океана, выбирал дорогу среди камней. Journalists picked their way slowly through the crowded refuge camp. Журналисты медленно пробирались через толпу беженцев. To edge - пробираться, сторониться, особенно если тесно: She edged away from the window. Она бочком отошла/отодвинулась от окна. He edged a chair near the fire. Он подвинул стул ближе к камину. Edwin edged sideways through the front door, which seemed to be stuck. Эдвин боком протиснулся в парадную дверь, которую, казалось, заело. Edging my way through the crowd I eventually managed to get to the door. Протискиваясь через толпу, я, наконец, сумел добраться до двери. To wade - ходить по воде, шлепать по воде: Riescue workers had to wade waist deep in the muddy water. Спасателям пришлось пробираться по пояс в грязной воде. The fisherman got out of the boat and waded to the shoe. Рыбак вылез из лодки и по воде пошел к берегу

    English-Russian combinatory dictionary > walk

  • 16 טהר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טהר

  • 17 טָהֵר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טָהֵר

  • 18 טָהַר

    טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

    Jewish literature > טָהַר

См. также в других словарях:

  • The Curse of the Creeping Coffin — infobox Book | | name = The Curse of the Creeping Coffin author = R. L. Stine illustrator = Nagata country = United States language = English series = Give Yourself Goosebumps classification = fiction genre = Horror fiction, Children s literature …   Wikipedia

  • The Adventure of the Creeping Man — The Adventure of the Creeping Man, one of the 56 Sherlock Holmes short stories written by British author Sir Arthur Conan Doyle, is one of 12 stories in the cycle collected as The Case Book of Sherlock Holmes . ynopsisMr. Trevor Bennett comes to… …   Wikipedia

  • DIETARY LAWS — DIETARY LAWS, the collective term for the Jewish laws and customs pertaining to the types of food permitted for consumption and their preparation. The Hebrew term is kashrut, which is derived from the root כשר ( fit or proper ). The word appears… …   Encyclopedia of Judaism

  • Leviticus 11 — 1 And the LORD spake unto Moses and to Aaron, saying unto them, 2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. 3 Whatsoever parteth the hoof, and is clovenfooted,… …   The King James version of the Bible

  • Hexaemeron — • Signifies a term of six days, or, technically, the history of the six days work of creation, as contained in the first chapter of Genesis Catholic Encyclopedia. Kevin Knight. 2006. Hexaemeron     Hexaemeron …   Catholic encyclopedia

  • List of Greyhawk deities — This is a list of deities from the Greyhawk campaign setting for the Dungeons Dragons fantasy role playing game. See also: List of Greyhawk characters Contents: Top · 0–9 · A B C D E F G H I J K L M N O P …   Wikipedia

  • Animals in the Bible — • The sacred books were composed by and for a people almost exclusively given to husbandry and pastoral life, hence in constant communication with nature Catholic Encyclopedia. Kevin Knight. 2006. Animals in the Bible     Anima …   Catholic encyclopedia

  • Mormon views on evolution — The Church of Jesus Christ of Latter day Saints (LDS Church) takes no official position on whether or not biological evolution has occurred, or on the validity of the modern evolutionary synthesis as a scientific theory. However, in the 20th… …   Wikipedia

  • Animals in the Bible — Articleissues unreferenced = January 2008 cleanup = January 2008 OR = March 2008The Bible names over 120 species of animals but, as it is not a book of science, does not offer any kind of biological classification. The sacred books were composed… …   Wikipedia

  • GEHAZI — (Heb. גְּחֲזִי, גְּיחֲזִי), servant of elisha . In the story of the wealthy Shunammite woman (II Kings 4:8–37), Gehazi is portrayed as Elisha s faithful messenger and loyal protector (4:27). In the story of Naaman (II Kings 5), he is portrayed as …   Encyclopedia of Judaism

  • biology — /buy ol euh jee/, n. 1. the science of life or living matter in all its forms and phenomena, esp. with reference to origin, growth, reproduction, structure, and behavior. 2. the living organisms of a region: the biology of Pennsylvania. 3. the… …   Universalium

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»